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                        <title><![CDATA[Perspectives in Theology]]></title>
                        <link>http://www.faith.org.uk/prod/perspectives-in-theology</link>
                        <description><![CDATA[Volume 1: Christ the Sacrament of CreationThe first volume of collected writings by Fr Edward Holloway. A Priest of great learning, he sought to bring about a new reconciliation between science and religion.]]></description>
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                        <category domain="http://www.faith.org.uk/prod/perspectives-in-philosophy-volume-2-rethinking-the-existential">Perspectives in Philosophy Volume 2: Rethinking the Existential</category>
                        <pubDate>Thu, 04 Jun 2026 00:28:20 +0100</pubDate>
                        <dc:creator>Faith Movement</dc:creator>
                        <guid isPermaLink="false">30 at http://www.faith.org.uk</guid>
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                        <title><![CDATA[Catholicism: A New Synthesis]]></title>
                        <link>http://www.faith.org.uk/prod/catholicism-a-new-synthesis</link>
                        <description><![CDATA["At the present time of crisis it offers a way out of modernism, a way that is both modern and orthodox, a true development of doctrine." Catholic Truth. ]]></description>
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                        <category domain="http://www.faith.org.uk/prod/perspectives-in-philosophy-volume-2-rethinking-the-existential">Perspectives in Philosophy Volume 2: Rethinking the Existential</category>
                        <pubDate>Thu, 04 Jun 2026 00:28:20 +0100</pubDate>
                        <dc:creator>Faith Movement</dc:creator>
                        <guid isPermaLink="false">31 at http://www.faith.org.uk</guid>
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                        <title><![CDATA[Perspectives in Philosophy Volume 1: A Critique of an abstract Scholasticism and principles towards replacement]]></title>
                        <link>http://www.faith.org.uk/prod/perspectives-in-philosophy-volume-1-a-critique-of-an-abstract-scholasticism-and-principles-towards-replacement</link>
                        <description><![CDATA[The Church is the realization of God's vision of man, and of the meaning of man. It isalso the incarnation of our communion into God. The Second Vatican Council sought an"aggiornamento", and proclaimed a richer perspective of that mutual communion of Godand man. Unfortunately the Council offered no new synthesis of philosophy throughwhich to frame a new vision. The medieval Scholastic synthesis, abstract andessentialist, has become increasingly irrelevant to the philosophy of science. As a resultRelativism and Secularism is disintegrating Christian life and the doctrine of theIncarnation. Yet if the principles which are truly "perennial" in the older philosophy areexistentially rethought, and realigned within the recognition of a cosmic Unity-Law ofcontrol and purposive direction which culminates in the Incarnation of God in Christ, theresult is startling. We are able to evoke a philosophy at once relevant to modem thought,and necessarily demonstrative of the existence of God and his Transcendence. Someprinciples of such rethinking we proffer with humility and hope in this first version of"Perspectives".]]></description>
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                        <category domain="http://www.faith.org.uk/prod/perspectives-in-philosophy-volume-2-rethinking-the-existential">Perspectives in Philosophy Volume 2: Rethinking the Existential</category>
                        <pubDate>Thu, 04 Jun 2026 00:28:20 +0100</pubDate>
                        <dc:creator>Faith Movement</dc:creator>
                        <guid isPermaLink="false">33 at http://www.faith.org.uk</guid>
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                        <title><![CDATA[Perspectives in Philosophy Volume 3: Noumenon and Phenomenon: Rethinking the Greeks in the Age of Science]]></title>
                        <link>http://www.faith.org.uk/prod/perspectives-in-philosophy-volume-3-noumenon-and-phenomenon-rethinking-the-greeks-in-the-age-of-science</link>
                        <description><![CDATA[For over one hundred and fifty years the theologians have taken a lot of stick from the scientists, especially the physicists. Cardinal Newman warned them that it was coming. It did come, and they deserved it. But now it is the scientists who are being thoroughly and stubbornly foolish. They must have the sense to realise that there can be no 'Answer', no final unity-law from physics. Whatever the ultimate vagaries of the embryonic universe - the quantum mechanics, the 'super strings', or what have you - if there is nothing more, the universe remains a primitive meaningless movement. Yet we know it did not so remain. The universe is an equation of forces and of beings mutually inter-defined from the first flash of evolution. It is ordered to higher intellectual unities, built upon basic forces, but never as unities, reducible to these. If there is no God, no 'Logos', no mind principle responsible for the ever ascending unities of composite being, then science is intellectually unintelligible, and philosophy with it. If intellect is not there in the beginning, it may not be slipped in afterwards. The Greeks knew that. Do not cheat. Some scientists do cheat in this way. Some have been so minimally educated in the culture of man through the ages, that they do not know. Some simply do not want to know. They have been God for a long time, and they like it. Let us hear no more of 'Evolution' spoken of like a person: no more of 'Mother Nature'; there is no such fairy, except in the mythology of pseudo-science. If there is nothing more at the beginning than the probability amplitudes of quantum electro-dynamics, there will never be more than mindless movement - and therefore no personal mind. And what about man? All that lives has its environment of life and law in the cosmos around. Man does not. Man transcends that order. Yet we all, and especially honest children ask questions of our local environers, mum, dad, teachers - why? what for? why should I? The very questions no scientist as such can answer. The Millennium is a time when God should speak again. We think he has. It is a time to recall the lost legions of man back to know God and to love Him. There was One who said: "Everyone who falls on that stone will be broken; on whom Itself shall fall it will grifid him to- powder." For the Logos is the Master of Science who as Master of Theology weaves without seam the meaning of Man]]></description>
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                        <category domain="http://www.faith.org.uk/prod/perspectives-in-philosophy-volume-2-rethinking-the-existential">Perspectives in Philosophy Volume 2: Rethinking the Existential</category>
                        <pubDate>Thu, 04 Jun 2026 00:28:20 +0100</pubDate>
                        <dc:creator>Faith Movement</dc:creator>
                        <guid isPermaLink="false">35 at http://www.faith.org.uk</guid>
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