Faith Blog

Our Latest Blog Articles

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  1. FAQ: If God is All-Good, why do bad things happen?

    God has created different sorts of things. In particular He has created matter, which is simply controlled by His laws of nature (the laws we attempt to discover in the natural sciences). He has also created 

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  2. What has Ethiopia to Teach us?

    What has Ethiopia to Teach us?
    Bishop Michael Nazir-Ali FAITH MAGAZINE July-August 2014The introduction of Christianity to Ethiopia is charted in the Acts of the Apostles. The contemporary story of this ancient Christian church, though, has much to teach us, says Bishop Michael Nazir-Ali.The St Frumentius Lectures in Addi...
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  3. FAQ: What does being Confirmed mean?

    FAQ: What does being Confirmed mean?
    We are made members of the Body of Christ through receiving three sacraments - Baptism, Confirmation,  which we receive only once, and the Holy Eucharist which is Christ Himself. Confirmation completes and strengthens ('confirms') the spiritual “character” and belonging t...
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  4. New edition of Faith Magazine online!

    New edition of Faith Magazine online!
    The New July-August edition of Faith Magazine is now online. ...
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  5. New series of talks in London!

    New series of talks in London!
    All are welcome to our Autumn series of talks Jesus Christ and Human Love.The talks are a great opportunity to deepen your faith and to connect with other Catholics.Talks will take place on alternate Tuesday evenings at 19:30 from 23rd September in the Crypt of Our Lady of Assumption Catholi...
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  6. Summer Session Roundup Video!

    Summer Session Roundup Video!
    The Faith Summer Session 2014 was as good as any in recent memory, set in the beautiful grounds of Woldingham School in Surrey. The theme was especially relevent given contemporary challenges to family life and the upcoming Synod on that subject.Here our very own David Edwards provides a quick su...
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  7. ARCHIVE: Confusion over the Meanings of Marriage

    ARCHIVE: Confusion over the Meanings of Marriage
    Editorial FAITH Magazine March-April 2006The "Ends" of Marriage: An Unresolved TeachingThe old Code of Canon Law (1917) stated that “the primary end of marriage is the procreation and education of offspring; the secondary end is mutual love and support, and the remedying of c...
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  8. New photos from Faith Summer Session!

    New photos from Faith Summer Session!
    See more photos in the new album on our Facebook page and please like us too!   ...
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  9. Summer Session Success!

    Summer Session Success!
    The Faith Summer Session 2014 has just come to a close. Young people from across the UK and beyond gathered to hear talks on the topic of The Family In God's Plan and the Modern World. The Summer Session combines time for presentations on the faith, daily Mass, prayer and the opportunity for ...
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  10. Summer Session 2014 Update

    Summer Session 2014 Update
    See our new video update from the Faith Summer Session 2014. Sr Andrea Frailie describes what has been going on at the conference so far which is addressing the theme of The Family in God's Plan and The Modern World. She speaks about the presentation she gave to the conference on th...
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  11. Summer Session 2014 begins!

    Summer Session 2014 begins!
    Faith Summer Session 2014 has begun at Woldingham School, Surrey. The Conference is for those aged 16-35 and is addressing the theme "The Family in God's Plan and in the Modern World". The first speaker of the conference was Dr Stephen Dingley, tutor of Theology at St John's Sem...
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  • Enforcement, silencing, and truth

    2019 has not, thus far, been a joyful year for Britain. Knife crime – numbers of young people stabbing one another on the streets of our cities – has risen steadily and looks set to continue to do so. Political life has been chaotic, giving a general sense of uncertainty and confusion over the one thing of which we have long been confident – the resilience and reasonable competence of our system of governance. And the sinister political-correctness which over the past few years has increasingly sought control over our lives continues to grow in strength and in nastiness.
    FAITH magazine, founded in the 1970s, has long voiced ideas that go against the tide of fashionable thought in Britain: on the possibility of doctrinal certainty in the Church, on marriage, on the truth of the Gospel. We have perhaps rather prided ourselves on this: it can be rather satisfying to affirm certainties and ride against the culture at a time when that culture is concentrating on questioning itself and announcing the impossibility of establishing fundamental truths. The message of the general culture in the era when FAITH magazine first appeared could be summed up in the notion that “there is no absolute truth – there is only my truth and your truth”, with an increasing emphasis on the “my”.
    That egocentric clamour has not diminished in the decades of our magazine’s existence and it has intensified in all sorts of obvious ways. It is now standard to affirm that “choice” is paramount – from consumer pressure for an ever-expanding range of goods in supermarkets, through to the notion that a child in the womb can be destroyed at will.
    But something that we took for granted in the 1970s is fast disappearing: our sense of confidence in our right to challenge the culture and to discuss and analyse trends and ideas. Today, a major philosopher can be sacked from a public position assisting with housing reform because a magazine denounces him – inaccurately – for holding views it deems unacceptable. A police force subjects its members to harangues about the need to affirm the normality of believing that men can “transition” to being women and vice versa. Money extracted from us all in taxes funds lobby groups enforcing the notion that marriage between members of the same sex is an idea that must never be challenged.
    The expression “political correctness”, while useful as a general description of these things, fails to do justice to the fundamental wrong that is being done to our freedom to debate and discuss important matters - and to our duty to do so, as intelligent beings with minds and souls.
    The desire to enforce homogenous certainty seems intrinsic to humanity: while we relish debate and recognise, at a deep level, its necessity in the search for truth, we also relish power. The Church has not always got this right at a practical level: over time, she came to grasp that punishing or even killing heretics does not destroy heresy – indeed it can help it to flourish. Truth has its own power to triumph and Christ taught us this.
    In today’s uncomfortable Britain, are we allowed the freedom to debate, discuss and affirm truth? The 1960s and 70s seem rather distant now. When was the last time some one in public life made that formerly rather over-used statement “I disagree entirely with what you say, but I defend absolutely your right to say it”? In fact, that statement was never really true: we do not, and should not, have an absolute right to say whatever we like regardless of the harm it can do. There are, and must be, laws in any civilised society against that. There must be some protection against libel and slander. There is also a reasonable right to privacy – a doctor does not have the right to publicise my medical record, nor my bank the details of my finances. And there are legitimate restrictions on public revelation of information relating to public security, national defence interests, and more.
    But where does the current obsession with “hate speech” fit into all this? There is no reason whatever to ban a discussion about whether or not it is possible to “transition” from one sex to another: it is a legitimate area of medical discussion, centred on biological facts. Recent months have seen some sinister attempts to crush ordinary discussion about human realities – a mother who wrote about the wrongfulness of deliberately mutilating a child to facilitate such “transition” was denounced to the police and received a visit from them with the threat of arrest. A teacher faced dismissal for greeting a group of girls as girls – one them had decided she wanted to be addressed as a boy.
    Catholics in Britain, with a deep historical memory of savage persecution, have a particular contribution to make concerning freedom of speech. Even after the horror of torture and public execution for the crime of being a Catholic priest was finally over, Catholics faced violence and danger, from the Gordon Riots at the end of the 18th century to the “No popery” gatherings in the middle years of the 19th.
    We have something of huge importance to offer today’s bleak Britain. Especially on matters concerning the truth about the human person, about men and women and the bond between them, about human life and human loving, about marriage and family, about faithfulness and dignity and kindliness and patience and caring for the gravely ill and the unwanted, the Church is a voice that cries out to be heard.
    Because of this, FAITH magazine will not bend to fashionable opinions today just as it did not in its early years. We are rather proud of our record: a reputation for “speaking out” with a voice of truth and charity is something to honour. The current Editor is conscious of inheriting a rich tradition. That this is now coupled with fears that previous editors did not have to face – including the possibility of being denounced to the police for affirming truths that are age-old and rooted in our common humanity – is mildly worrying but will not deter this Editor from doing what is right.
    A powerful image for 2019 emerged this spring: the golden Cross, unscathed, standing firm the badly damaged Cathedral of Notre Dame. In a secularised Europe, the sight and sound of young men and women praying, kneeling, on the streets of Paris, stirred hearts. The Rose Windows of that great church survived the flames to proclaim truth in glorious beauty to fresh generations. The Blessed Sacrament was rescued thanks to the valour of a priest. We join with men and women of all faiths and none in seeing a profound symbolism in all of this, concerning the resilience of goodness, truth and beauty.
    It is the image, again and again, of the strangeness of Christ and the unlikeliness of everything connected with the spread of his message, in every era. It is miracles, and Cross and Resurrection, and trusting and holding up and carrying on, and mission and martyrdom and glory and grace. “Courage! It is I. Do not be afraid!”
    Magna est veritas et praevalebit.